Youth Employability: Is the Quality Deficit of Higher Education Contributing to Youth Unemployment in Mogadishu?

Friday January 6, 2023
By Pen Dr.Ibrahim114

Somalia has one of the youngest populations in the world. It is estimated that around 70% of the country’s population is under the age of 30. Nonetheless, 41% and 35% of young people between the ages of 15–19 and 20–24, respectively, are job seekers. While about half of the young population under the age of 30 is unemployed and actively looking for jobs, their families, meanwhile, have high expectations for them since they are university graduates and have been studying for years.

Dagaal dhaqameedka ku socda Soomaalida iyo beddel-ka qeexidda ereyga ‘dumar’

Moment RESEARCH Consultancy December 15, 2022

Wargeyska maalinlaha ee The Times ayaa qoray in qaamuuska Cambridge Online Dictionary lagu dhaliilay beddelista qeexidda ereyga ‘dumar’. “Qaamuuska Cambridge oo Internetka laga akhrisan karo ayaa sameeyay qeexid dheeri ah ee ereyga [dumar]…” ayuu wargeysku wariyay. Qeexidda Qaamuuska Cambridge ka bixiyay ereyga dumar marka la tarjumo waa sidan: “dumar: qof qaangaar ah oo u nool isuna taqaan dumar ahaan inkastoo laga yaabo inay lab ahayd markii la dhalay”. Tafaftirayaasha Qaamuuska Cambridge ayaa bishii Oktoobar beddelay qeexiddii hore ee ereyga kaddib “markay eegeen sida bulshadu u isticmaasho ereyga”.

Sida Cambridge Dictionary u qeexay oo weedho u geliyay ereyga ‘woman’.

Qaamuuska Cambridge wuxuu sidoo kale wax ka beddelay qeexidda ereyga ‘nin’: “Qof qaangaar ah oo u nool isuna yaqaan nin ahaan inkastoo laga yaabo inuu dheddig ahaa markii la dhalay”. Dadka dhaliilay qeexidda cusub ayaa sheegay in ololeyn muddo socotay ay sababtay wax ka beddelista qeexidda labada erey. Waa wajiga cusub ee dagaal dhaqameedka ka socda Galbeedka lana doonayo in dunida seddexaad laga hirgeliyo.

Soomaalidu kuma baraarugsana dagaal dhaqameedka ku socda

Af iyo dhaqan xiriir ayaa ka dhexeeya. Go’aanka Qaamuuska Cambridge Online Dictionary ku beddelay qeexidda ereyga “dumar” waa qeyb ka mid ah dagaalka dhaqameed ka socda Galbeedka laakiin la doonayo in si tartiib tartiib ah loogu fidiyo dunida seddexaad. Dagaalka hadda socda waa mid dhaqameed oo dunida seddexaad loo soo marinayo deeqaha ay dalalka hodanka ahi bixiyaan. Siyaasi reer Galbeedka ah ayaa sheegay in dowladdiisu lacag ku bixiso waxyaabaha ay dadkiisu ku dhaataan — qiyamka. Taasi macnaheedu waa: dalka gacanta deeqda la siinayo waxaa qasab ku ah inuu qaato yabooh shuruud ku xiran sida fidinta dhaqammada diinta Islaamku xaaraantimaysay. Dadku ma ogaan karaan ujeeddooyinka deeq-bixiyayaasha haddii aysan ka warhaynin dagaal dhaqameedka socda oo ka soo horjeeda diinta Islaamka. 

10 sano ka hor dugsiyada dalal badan oo Galbeedka ah lagama dhigi jirin casharro carruurta lagu barayo in guurka nin iyo haweenay yahay guurkii hore. Ma aha manhaj dadku u codeeyeen; waa manhaj dadka dusha laga saaray kaddib markii Baarlamamaannadooda ay dejiyeen sharci waxbarashada u beddelay maskax-mayrid. Dagaal dhaqameed ereyo ayuu ku billowdaa sida sinnaan iyo dulqaad oo Galbeedka ka leh macne ka horjeeda diinta Islaamka. Soomaaliya waa dal ku tiirsan deeqo ay bixiyaan dalalka safka hore kaga jira dagaalka dhaqameed nagu socda. In dadku ogaado wajiyada kala duwan ee dagaalkaas waxaa kaalin ka qaadan kara warbaahinta. Gacanta hoose (ummad deeq shisheeye ku tiirsan) waxay u nugushahay dhaqan doorin. Warbaahintu way gabaysaa kaalinteeda haddii aysan dadka la socodsiinin dagaalka dhaqaameed oo xowliga ku socda.

Influential Muslim scholar Yusuf al-Qaradawi dies

September 28, 2022

 BY: PEN DR. IBRAHIM ONLINE

Sheikh Yusuf al-Qaradawi, one of the most influential contemporary Muslim scholars and Faqih who blended tradition with modernity, passed away at 96 on Monday, 26 September 2022, in Qatar. Originally from Egypt and spending most of his life in exile, he was the chairman of the International Union of Muslim Scholars and actively dispensed theological rulings (Fatwas) and advice on daily living and global politics until his last breath. He was the author of more than 120 books and over 60 publications, including the most authoritative work, “The  Lawful and The Prohibited in Islam,” which has been translated into several major languages. Although he was a scholar of Sunni theology, he sought accommodation with Shia theology, calling for greater understanding between the two schools of thought. He was one of those few who was open to retracting his juristic position after realizing that he had made a mistake in his judgment. Yet, he never showed arrogance for his knowledge and scholarship. Although inspired by the Ikhwan al Muslimoon, Muslim Brotherhood, he always rose above his organizational loyalties when serving the Islamic interests of Muslims and the cause of human justice. His critics accused him of being an extremist and terrorist, but he always responded by calmly explaining his views and never expressed anger towards those who opposed him. His enemies threatened his life; he never sought intervention except from his Creator to seek protection. This author had the opportunity to spend two days with Dr. Yusuf al-Qaradawi when he visited India in the 1970s. The Jamat-e-Islami assigned the author to take him around. During the two days, we visited Delhi University and Jawahar Lal University. He did not mind riding the back seat of a Vespa scooter and eating lunch at the JNU street food store. He was straightforward and had a great sense of humor. He led the mass funeral prayer in 1979 at Lahore City Stadium of his compatriot, Syed Abul Ala Maudoodi, the founder of a sister organization of the Muslim Brotherhood in South Asia, Jamaat-e-Islami. Born on September 9, 1926, in a small village Saft Turab rural in the Nile Delta, now in Gharbia Governorate, Egypt, Yusuf al-Qaradawi lost his father when he was under two. His uncle raised him. The world population was 1.86 billion at that time. When he left the world, a great majority of the two billion Muslims were influenced by his rulings. France and UK denied him entry into their countries during the latter days of his life, but they could not stop his writing from reaching millions. After his initial studies in Tanta, he studied Islamic Theology at the Al-Azhar University in Cairo, from which he graduated in 1953. He earned a diploma in Arabic Language and Literature in 1958 at the Advanced Arabic Studies Institute. After that, he enrolled in the graduate program in the Department of Quran and Sunnah Sciences of the Faculty of Religion’s Fundamentals (Usul al-Din) and graduated with a master’s degree in Quranic Studies in 1960. In 1962, Al-Azhar University sent him to Qatar to head the Qatari Secondary Institute of Religious Studies. He completed his Ph.D. thesis titled Zakah and its effect on solving social problems in 1973 with First Merit and was awarded his Ph.D. from Al-Azhar. He was in prison under King Farouq in 1949, then three more times during the term of President Gamal Abdul Nasser. Finally, he left Egypt for Qatar in 1961 and did not return until the overthrow of the military regime by the 2011 Egyptian Revolution. In 1977, he laid the foundation for the Faculty of Shari’ah and Islamic Studies at the University of Qatar, became the faculty’s dean, and founded the Centre of Seerah and Sunna Research. In 1997, Al-Qaradawi helped found the European Council for Fatwa and Research, a council of important and influential Muslim scholars dedicated to researching and writing fatwas in support of Western Muslim minority communities based in Ireland, and he served as its head. He also served as the International Union for Muslim Scholars (IUMS) chairman. In the wake of the 2011 Revolution, he returned to Egypt for the first time since leaving in 1961. He opposed religious extremism of all kinds. However, in his dissertation on Islamic awakening between Rejection and Extremism, he blames older Muslim generations for extremism among Muslims. He advocated Sufism and practiced it also. He sought reconciliation between Shias and Sunnis and Muslims and non-Muslims. Qaradawi wrote that Islam does not prohibit Muslims from being kind and generous to people of other religions. He advised Muslims to avoid approaches that may arouse hostility towards others. He opposed punishment for apostasy and asked Muslims to guard the values of their religion. He was an ardent supporter of democracy and advocated the establishment of city states with a religious background. He opposed theocracy. He described Islam as the religion of tolerance that holds the human soul in high esteem and considers the attack on innocent human beings a grave sin. He opposed domestic violence, niqab, female genital mutilation, honor killing, and stoning by death. Al-Qaradawi supported and advocated Mawlid and suggested that using the birth date of Muhammad in remembrance of his life story is not bid’a. It is encouraged in Islam to do a good action by our good examples and that they may successively follow them till the end of time. Al-Qaradawi was born in Egypt but lived in Qatar. He had three sons and four daughters, three of whom hold doctorates from British Universities. His daughter, Ilham Yusuf Al-Qaradawi, is an internationally recognized nuclear scientist. His son, Abdulrahman Yusuf al-Qaradawi, is a poet and a political activist in Egypt.

Books:

Al-Qaradawi authored more than 120 books, and his academic style Some consider his book Fiqh al-Zakat as the most comprehensive work in the area of Zakat. Abul Ala Maududi commented on it as “the book of this century in Islamic jurisprudence (fiqh).” His book Fiqh al-Jihad is the most popular one. The Guardian writes: Qaradawi encourages a “middle way” conception of jihad: “solidarity” with the Palestinians and others on the front line, rather than violence, is an obligatory form of jihad.

Major works:

Yusuf al-Qaradawi wrote many books, some of which were in English: Islam: Modern Fatwas on Issues of Women and the Family (Fatawa Mu’asira fi Shu’un al-Mar’a wa al-Usrah) (Dar al-Shihab, Algeria, 1987) Auspices of the Ultimate Victory of Islam, Doha (1996) The desired Muslim generation. Riyadh: International Islamic Publishing House. 1999. Diversion and Arts In Islam (in progress) Non-Muslims in the Islamic society. Indianapolis, Ind., USA: American Trust Publications. 1985. Priorities of the Islamic movement in the coming phase. Cairo: al-Dār. 1992. Fiqh az-zakat: a comparative study: the rules, regulations, and philosophy of Zakat in the light of the Qurʼan and Sunna. London: Dar Al Taqwa. 1999. Contemporary fatawa: current issues in Islamic fiqh. Newark, NJ: Islamic Book Service. 1999. Time in the life of a Muslim. London: Ta-Ha. 2000. Sincerity: The Essential Quality. MAS Publications. 2006. Approaching the Sunnah: Comprehension & Controversy. London Washington D.C.: International Institute of Islamic Thought. 2007. Islamic awakening between rejection and extremism. Kuala Lumpur Herndon, Va: Islamic Book Trust The International Institute of Islamic Thought. 2010. Islam: an introduction. Kuala Lumpur, Malaysia: Islamic Book Trust. 2010. Economic security in Islam. Kuala Lumpur: Dar Al Wahi Publication. 2010. Amongst his dozens of works in Arabic are: Ghayr al-Muslimīn fī al-mujtanaʻ al-Islāmi. Cairo: Maktabat Wahbah. 1977. Ayna al-khalal. Cairo: Dār al-Ṣaḥwah. 1985. Awāmil al-saʻah wa-al-murūnah fī al-sharīʻah al-Islāmīyah. Cairo: Dār al-Ṣaḥwah. 1985. al-ʻIbādah fī al-Islām. Cairo: Maktabat Wahbah. 1985. al-Nās wa-al-ḥaqq. Cairo: Maktabat Wahbah. 1986. Bayʻ al-murābaḥah lil-āmir bi-al-shirāʼ ka-mā tujrīhi al-maṣārif al-Islāmīyah : dirāsah fī ḍawʼ al-nuṣūṣ wa-al-qawāʻid al-sharʻīyah. Cairo: Maktabat Wahbah. 1987. al-Īmān wa-al-ḥayāh. Cairo: Maktabat Wahbah. 1990. Malāmiḥ al-mujtamaʻ al-Muslim alladhī nanshuduh. Cairo: Maktabat Wahbah. 1993. Dawr al-qiyam wa-al-akhlāq fī al-iqtiṣād al-Islāmi. Cairo: Maktabat Wahbah. 1995. Fī fiqh al-awlawīyāt : dirāsah jadīdah fī ḍawʼ al-Qurʼān wa-al-sunnah. Cairo: Maktabat Wahbah. 1995. al-Islām wa-al-fann. Cairo: Maktabat Wahba. 1996. al-Aqallīyāt ad-dīnīya wa-l-ḥall al-islāmi. Cairo: Maktabat Wahba. 1996. al-Mubashshirāt bi-intiṣār al-Islām: Maktabat Wahbah. 1996. Min fiqh al-dawlah fī al-Islām : makānatuhā– maʻālimuhā– ṭabīʻatuhā, mawqifuhā min al-dīmuqrāṭīyah wa-al-taʻaddudīyah wa-al-marʼah wa-ghayr al-Muslimīn: Dār al Shurūq. 1997. al-Ṣaḥwah al-Islāmīyah wa-humūm al-waṭan al-ʻArabi. Cairo: Dār al-Shurūq. 1998. Thaqāfatunā bayna al-infitāḥ wa-al-inghilāq. Cairo: Dār al-Shurūq. 2000. al-Īmān bi-al-qadar. Beirut: Muʼassasah al-Risālah Nāshirūn. 2001. Fī fiqh al-aqallīyāt al-Muslimah : ḥayāt al-Muslimīn wasaṭ al-mujtamaʻāt al-ukhra. Cairo: Dār al-Shurūq. 2001. Riʻāyat al-bīʼah fī sharīʻat al-Islām. Cairo: Dār al-Shurūq. 2001. I al-Sunnah wa-al-bidʻah. Cairo: Maktabat Wahbah. 20 Fī wadāʻ al-aʻlām. Beirut: Dār al-Fikr. 2003. al-Islām alladhī nadʻū ilayh. Cairo: Maktabat Wahbah. 2004. al-Ṣaḥwah al-Islāmīyah : bayna al-āmāl wa-al-maḥādhīr. Cairo: Maktabat Wahbah. 2004. Miʼat suʼāl ʻan al-ḥajj wa-al-ʻumrah wa-al-uḍḥiyah wa-al-ʻīdayn. Cairo: Maktabat Wahbah. 2004. al-Islām wa-‘l-ʻunf: naẓarāt taʼṣīlīya. Cairo: Dār al-Shurūq. 2005. Naḥnu wa-al-Gharb: asʼilah shāʼikah wa-ajwibah ḥāsimah. Cairo: Dār al-Tawzīʻ wa-al-Nashr al-Islāmīyah. 2006. al-Islām kamā nuʼminu bihī ḍawābiṭ wa-malāmih. Cairo: Dār Nahḍat Miṣr li-ṭ-Ṭibāʻa wa’n-Nashr wa-‘t-Tauzi. 2006 Dirāsah fī fiqh maqāṣid al-sharīʻah: bayna al-maqāṣid al-kullīyah wa-al-nuṣūṣ al-juzʼīyah. Cairo: Dār al-Shurūq. 2006. Kayfa nataʻāmalu maʻa al-Qurʼān al-ʻAẓīm. Cairo: Dār al-Shurūq. 2006.
al-Dīn wa-al-siyāsah : taʼṣīl wa-radd shubuhāt. Cairo: Dār al-Shurūq. 2007. Fiqh al-Jihād: Dirāsah Muqāranah li-Aḥkāmih wa Falsafatih fī Ḍaw’ al-Qur’ān wa al-Sunnah. Cairo: Maktabat Wahbah. 2009. Fiqh al-wasaṭīyah al-Islāmīyah wa-al-tajdīd: maʻālim wa-manārāt. Cairo: Dār al-Shurūq. 2010. Ḥayāt al-marʼah al-Muslimah: fī iṭār al-ḥudūd al-sharʻīyah. Cairo: Maktabat Wahbah. 2011. al-Sunnah wa-muwājahat ḥamalāt al-tashkīk. Cairo: Maktabat Wahbah. 2011. I He has also published some excerpts of his poetry in the book Nafahat was Lafahat. Al- Qaradawi has also been the subject of the book The Global Mufti: The Phenomenon of Yusuf al-Qaradawi, published by Columbia University Press..

===============

Geerida ku timid IMAAMKII UMMADDA Dr. Sheekh Yuusuf Al-qaradaawi.
رحمه الله تعالى…
Wuxuu ahaa ruux ILAAHAY siiyay daaqo yaab leh, wuxuu kulansaday garasho dheer oo quraanka iyo axaadiista iyo fahmi xeeldheer oo nolasha casriga ah. Wuxuu wax ka qoray wax kasta oo taabanaaya nolasheenna, wuxuu ka-hortagay wax kasto oo dhib ku ah waxbarashada Diinta ama culuumta casriga ah. Wuxuu diiday inuu u nacamleeyo kuwa si khaldan ummadda u hogaamiya, taas oo u keentay xabbis iyo ciqaab marar “ BADAN” Wuxuu ahaa macallin gaaray darajada ugu saraysa , ugu danbeystii isaga ayaa noqday marjic jaamacadeed, taa kaliya maahee waxaa laga qoray tobanaan MASTAR iyo PhD
Waxaa lasiiyay jawaaiz badan Wuxuu ahaa muftiga ugu wayn ee ummadda Muslimka ah ee casrigeenna:
( SHEIKH AL ISLAAMKA)

Wuxuu ahaa abwaan wayn oo leh DIIWAAN GABAY AH
Wuxuu ahaa NIN KALIGIIS UMMAD AH. oo Rabbi siiyay CUMRI DHEER IYO CAMAL SAALIX AH OO KA TAGAY KANZI AAN DHAMMAANAYN. Markii koobaad Een la kulmay: 1975 MADIINA ALMUNAWARA
Markii ugu danbaysay een la kulmay: 2016 ISTANBUL
47 ayaan aqaannay.
Wuxuu ii ahaa Iskuulka an wax ka barto, siday malaayiin kale wax uga barteen, wuu innaga qarsoomee ma dhimanin.
Sida xigmada soomaaliyeed: ( wuu dhuuntee ma dhimanin)
Wuxuu wax baridoonaa dadka inta adduunku jiro ( QORAAL IYO HADAL IYO FATWOOYIN) Wuxuu mideeyay ummadda intuu soo shaqeeyay.
Maantana waxaa ka muuqday janaasadiisa midnimadii ummadda ( FIRDOWSA RABBI HA UGU DEEQO) 1- Waxaa ku tukaday sheekha khalqi aan la tirakoobi karin
Oo masjidka iyo banaanadiisu qaadiwaayeen 2- Aaska sheekha wuxuu ahaa mid abuuray midnimo caalamka Islaamka sida fikirkiisu yahay, waxaa ka soo qaybgalay boqolaal caalim iyo kumanaan dadkii jeclaa oo ka yimid adduunka daafihiisa, waa lagu tukaday waana la xabaalay, ilma ayaa ka qubanaysay muslimiintii timid iyo inta ka maqnayd, xanuun badan ayuu lahaa muuqaalku. 3- Maqribkii ila waqti danbe waxaa isugu yimid daleed khaymad lagu dhisay Boqolaal ka tirsan hogaanka ummadda, gaar ahaan dadka haga mashruuca dib u dhiska ummadda. Fursad qaali ah ayay ii ahayd inaan tago tacsiyada SHEEKHA YUUSUF AL-QARADAAWI , oo ah Sheekha ummadeenna. ILAAHAY ha u naxariisto, inagana ha inna waafajiyo inaan raacno jidka toosan, iyo inaan sii wadno dadaalkii sheekhu uu waday. 4- Dhallinteenna iyo dhammaanteen aan dib u aqrino dhaxalkii uu innooga takay sheekhu, taas ooy ka mid tahay 200 oo kitaab ugu yaraan, boqolaal maqaam,boqolaal xalaqo oo TV ah iyo kumanaan muxaadaro ama nadwo.

Waddankaad ku nooshahay
Wanaag waad ka curin kari
Walgiis aan dhimanayn

Wadku intuuna kuu iman
Waligaa ha daaline
Wax anfaca dadka u reeb

—-

Dr. Dr. Ibrahim Sh. H . Sh. Abukar

IslamiCity PenDrIbrahim

Prayer room targeted in anti-Muslim attack in Sweden

29.06.2019

A Muslim prayer room in a hospital in Sweden’s Gothenberg city has been targeted in an Islamophobic attack, reports said Saturday.

The attack took place in Mölndal Hospital, where the perpetrator(s) ripped the Holy Qur’an and spilled drinks on the carpets, a statement by the Gothenberg Mosque Association said.

“Muslims feel offended and hurt in the aftermath of this attack,” the statement read, adding that the prayer room allowed Muslims receiving medical treatment at the hospital to receive psychological support and pray.

“The fact that the perpetrators damaged a room where patients receive psychological support shows how much hatred these people have,” the statement said.

AA Photo

Police reportedly launched an investigation into the matter and have started to examine security footage.

Last September, a mosque in the southern Swedish city of Orebro was burned to the ground in an arson attack. In December, an Islamic Cultural Center in the southern city of Saffle was the target of a homemade bomb attack.

Sweden is a strong draw for many migrants and about 15 percent of its population was born abroad. An estimated 100,000 Turks live in the Nordic country

Analysing Britain’s Policy towards Somalia

 

Analysing Britain’s Policy towards Somalia

Contents

1. Executive summary
2. Introduction
3. What is Policy?
4. Britain Conquering Somaliland
5. Britain conquers the Horn of Africa
6. Britain’s Current policy towards Somalia
7. Why should Britain engage Somalia?
8. Al-Shabab as a terrorist posing threat
9. Oil

B.     Piracy

1. Conclusion
   1. Recommendations

Bibliography

1. 1.   Executive summary

The report explores Britain’s foreign policy towards Somalia. The report investigated Britain’s historical relation with Somalia, since becoming a British protectorate in 1887 and through the present time. The report examined Britain’s policies where in the imperial epoch had a policy of colonization, based on diving and ruling and oppressing and after the collapse of Somali State had containment policy which based on delivering aid and developmental goods so as to reduce poverty, where as in 2012 an engagement policy based on stabilizing Somalia in order to eliminate piracy, terrorism and later profiting Somalis natural resources such as oil. Thus the report concluded Somalia became at the top of the UK policy agenda because it meets the UK’s foreign policy objectives which is based on maintaining Britain’s permanent national interests.

 

Conference on Somalia 13 May 2013

 

Waa qoraal ama nuqul ku saabsan kulanka la filayo in London lagu qabto bisha 7da May 2013 oo loo qabanaayo wadahadala Federaalka bilowga ah ee Soomaaliya sida ku cad qoraalka.

Wuxuu noqon-doonaa Kulan caalamiya oo dhinacyo badan leh .Su’aasha meesha ku-jirtaa waa dawlada Somaliland miyay ka qayb qaadanaysaa? Haddii se ay ka qayb galeyso heer ama hab maamuus u qalma ma loo qaabili doonaa? Ka qayb galkuse ma noqon doonaa mid Somaliland dani ugu jirto. Su’aalahan iyo qaar kalo badan ayaa loo baahan yahay in ay is weydiiyaan Cida ay hawshani u taalo oo ay ugu horeyso Xukuumada S/land iyo dhamaan aqoonyahanka iyo waxgaradka S/land.

Taariikhda Dhulka iyo Dadka Soomaaliyeed – (Documentation-Film) Daawo Video

Dalka Soomaaliya juquraafi ahaan waxa uu ku yaala cirifka Bari ee Qaaradda Afrika , waa dhul istaraatiijyada wanaagsan leh isla markaana Surinka ku haya marinbiyoodka caalamiga ah ee Baabul mandab oo xiriiriya Badweynta Hindiya iyo badda Cas isla markaana ahmiyad u leh.

GUUL: Midowga Yurub oo Aqoonsi buuxa siisay Dowlada Somalia

Moqadisho, (Moment Media Group) – Dawlada Dalka Soomaaliya ayaa waxay u muuqataa mid Caalamka ka soo dhex IFTIIMEYSA, ka dib markii ay gaartay Guulo Aqoonsi oo is daba jog ah waxayna intaas ku gaartay dadaal dheeraad ah oo ay 4bilood gudahood ku soo hoysay.

Waxaa laga joogaa labo Todobaad markii ay Dawlada Mareykanku si Rasmi ah u Aqoonsatay Dawlada Soomaaliya oo u M/weynaha ka yahay Xasan Sh. Maxamuud. Sidoo kale waxaa si diiran logu soo dhaweyey Xarunta Gudiga European Commission oo u Madaxda ka yahay President Jose Barroso, waxuuna M/weynaha Soomaaliya halkaas ka jeediyey hadalo wax ku ool ah waana kuwaan Qeyb ka mid ah hadaladiisi siduu u yiri:

“Somalia has turned a page and wishes to take ownership of its future and of the well-being of its people,” said President Barroso after a meeting with President Hassan Sheikh Mohamud on Wednesday that was devoted to the ways the EU can assist Somalia on its path to a stable political future.

Dowladda Ingiriiska oo sheegtay inaysan aqoonsaneyn wax la yiraahdo Somaliland, ayna ka mid tahay…

 

1. Safiirka dowladda Ingiriiska u qaabilsan Soomaaliya Matt Bough ayaa ka hadlay dhawaaqii dowladdiisu kaga digtay xasiloonida Somaliland, waxa…anu faahfaahin ka bixin kari waayey halista amaan daro ee dowladdiisu Somaliland ka sheegtay.
   Safiirka Ingiriiska ee Soomaaliya Matt Bough waxaa kale oo uu ka hadlay Madax-banaani Somaliland ka hesho beesha caalamka, waxaanu tilmaamay in dowladda boqortooyada Ingiriisku aysan aqoonsanayn Somaliland wax la yiraahdo, balse ay ka warheyso dhibaatada ay ka tirsanayaan dalka Soomaaliya, taasina ay tahay wax la xallin karo oo aan loo sheegan Karin dowlad gooni ah.

Kulan lagu wado inuu dalka Ingiriiska ku dhexmaro wafdiyo ka kala socda dowladda Soomaaliya iyo maamulka Somaliland iyo warar dheeraad ah

Wararka ka imaanaya magaalada London ee dalka Ingiriiska ayaa waxay sheegayaan in kulan uu magaaladaasi ku dhexmari doono wafdi ka kala socda dowladda Soomaaliya iyo maamulka Somaliland, kuwaas oo ay kala hogaaminayaan wasiiradda arrimaha Soomaaliya Fowsiyo Yuusuf Xaaji Aadan iyo wasiirka arrimaha dibadda Somaliland Maxamed C/laahi Cumar, kaas oo looga hadlayo sidii fikir mid ah looga qaato kala aragti duwanaashiyaha u dhaxeeya labada dhinac.

“Hadalka ka soo yeedhay Raysal wasaraha Somaliya waa Riyo Maalmeed, haddii uu Aminsan yahay in Somaliya iyo Somaliland ay Midoobayaan Waa uu Riyoonayaa.”Safiirka Wareega ee Somaliland

Hargeysa(Moment Media Group) Safiirka Wareega ee Somaliland Keysar Cabdilaahi Maxamed ayaa Jawaab kulul ka Bixiyey Hadal ka soo yeedhay Raysal wasaraha Dalka Somaliya oo Sheegay in wadda hadalada Somaliland iyo Somaliya ay yihiin kuwii soo celin lahaa Midnimo Somaliweyn, Safiirka ayaa Hadalkaasi raysalwasaraha ka soo yeedhay ku tilmaamay mid uu ku hadlay qof riyoonaya,waxanu hoosta ka xariiqay in shacabka Reer Somaliland ay hore u Goosteen in dawlad madaxbanaan ay noqdaan.

Maamulka Somaliland oo sheegay inay diyaar u yihiin inay Wadahadallada la sii wadaan dowladda Soomaaliya

 

Talaado, December 18, 2012 (MMG) — Mas’uuliyiinta maamulka Somaliland ayaa ku dhawaaqay inay diyaar u yihiin inay lasii wadaan dowladda Somalia wadahadalladii billowday bishii Feberaayo ee sannadkan, kuwaasoo looga hadlayay sidii go’aan mideysan looga gaari lahaa mustaqbalka siyaasadda Soomaaliya.

Somaliland birth and path of the democracy!!!!

 

At least twenty years and so elapsed since Somaliland republic broke away from Somalia or returned 1960 independence joined with Southern Somalia few days after gaining independence from the colony of Britain. Somaliland proclamation as free nation was the result of many years of severe problems and pressure of Southerners based on the historic background of these two nations as Italian and British mentality and systematic procedure which has had always existed there differently.